el-Umdah

HASSAN HANAFI'S QURANIC HERMENEUTICS: ANALYSIS OF THE INTERPRETATION OF THE TERMS AL-AR? AND AL-M?L

2024-03-12T01:47:08+00:00

This article questions the extent to which Hassan Hanafi's phenomenological hermeneutical ideas can be applied in understanding the text of the Quran. The research adopts a literature approach in critically examining the hermeneutics of the Quran by Hassan Hanafi, with a focus on the interpretation application regarding land (al-ar?) and property (al-m?l). The primary data sources primarily come from several of Hasan Hanafi's works. The research findings indicate that Hassan Hanafi's phenomenological hermeneutics is fundamentally based on the maudhu'i interpretation method. His interpretations do not apply the principle of hermeneutics in the sense of verstehen, where the interpreter is subjective and intervenes in the meaning of the text, but rather erklaren, by objectively explaining the text. This can be seen in the understanding of the terms al-ar? and al-m?l, where their interpretations are obtained from the sound of the text or a series of scattered texts in the Quran. Regarding the phenomenology he uses as an approach, it is evident that he takes natural and social phenomena as an explanation of the meaning of the text. This is certainly different from Fazlurrahman, Arkoun, Nasr Hamid Abu Zaid, who elaborate and seem to drift in the vortex of Western thought.

THE QUR'AN'S SOLUTION TO EFFORTS TO PREVENT SEXUAL VIOLENCE (QS ANALYSIS. AN-N?R [24]: 30-31 IN THE TAFSIR AN-N?R)

2024-02-16T23:37:44+00:00

Penelitian ini dilatarbelakangi oleh maraknya kasus kekerasan seksual yang terus meningkat dan menjadi problematika besar dalam kehidupan masyarakat, yang dapat berdampak pada penderitaan fisik hingga psikis korban, dan apabila tidak ditindaklanjuti maka akan memberikan penderitaan kepada banyak orang. Budaya patriarki yang mengakar kuat dalam masyarakat menjadikan perempuan selalu disalahkan sebagai penyebab terjadinya kekerasan seksual. Fokus penelitian ini adalah solusi yang diberikan Al-Qur’an terhadap permasalahan ini dalam QS. An-Nu?r [24]: 30-31. Metode penelitian yang digunakan dalam penelitian ini adalah metode kualitatif dengan jenis penelitian library research (penelitian pustaka). Sumber data utama dalam penelitian ini adalah Kitab Tafsir An-Nu?r karya Hasbi Ash-Shiddiqie. Hasil penelitian ini menyebutkan bahwa terdapat keterkaitan antara konsep ghaddhul bashar (menundukkan pandangan), hifzhul farj (memelihara kemaluan), dan menutup aurat yang disebutkan dalam QS. An-Nu?r [24]:30-31 sebagai langkah pencegahan terjadinya kekerasan seksual yang harus dilakukan oleh laki-laki dan perempuan sebagai bentuk penjagaan diri guna menghindari terjadinya kekerasan seksual.

HALAL INDUSTRY FROM THE QUR'AN PERSPECTIVE (ANALYSIS OF Q.S AL-BAQARAH VERSES 168-169 AS A BASIS FOR HALAL PRODUCTS)

2024-05-29T04:30:59+00:00

This article wants to respond to halal products based on Q.S al-Baqarah verses 168-169. The author wants to show that society's understanding is directly proportional or not? by using Q.S al-Baqarah verses 168-169 which contains halal and haram foods. In explaining this article the author uses a comparative method, be it interpretation or other research opinions. In his conclusion, the author concludes that people basically do not pay much attention to Q.S al-Baqarah verses 168-169 when consuming a product, it is enough to know that the product is halal and guaranteed by the seller, so people will use it, even products that are not labeled halal are still consumed with local environmental requirements believe the product is halal.

Keywords: Product Halal, Exegesis, Q.S al-Baqarah ayat 168-169

STRENGTHENING ISLAMIC VALUES AS AN EFFORT TO ERADICATE CORRUPTION IN INDONESIA

2024-05-21T02:55:48+00:00

Indonesia, as the largest Muslim country in the world, still faces very high corruption problems. Almost every day we are presented with news of corrupt arrests carried out by public officials from the ASN and private sector. The question is where is the position of religion and understanding of religion so that this problem is difficult to overcome? This is where the relevance of this research is to the problems to be discussed. This research method uses a liberal research approach, namely by examining the Koran's views on corruption and solutions to prevent it. It can be concluded that Islam is a comprehensive religion covering all aspects of life. So in handling corruption cases in Indonesia, strengthening Islamic values, both strong understanding and practice, will be able to prevent these acts of corruption.

QADHA DAN QADAR MANUSIA DALAM AL-QUR’AN

2024-03-29T08:33:50+00:00

The intellectual conflict of the mutakallimin was related to qadha and qadar, one of which was caused by differences in interpretation of verses and habits related to qadha and qadar. Understanding qadha and qadar in Islam greatly influences the process of human life, both worldly life and the hereafter. Differences in understanding of qadha and qadar or destiny gave birth to three different groups of understanding. The first group believes that everything humans do is forced by God, humans do not have any role in their actions. This group is led by Jabbariyah. The second group holds the view that all human actions are the free will of humans themselves, without God's intervention. This group is represented by the Qadariyyah and Mu'tazilah. These two groups are 180 degrees opposite. Then a mediating group emerged who held the view that destiny is God's provision which humans must accept and still prioritize God's will. If humans will, then God's will is the main thing. These three theological schools have a strong basis in the Koran in their defense of their opinions. This research wants to analyze the meaning of qadha and qadar in the Koran in a comprehensive manner. This research uses literature review techniques and maudhu'i (thematic) methods in analyzing verses related to qadha and qadar. The researcher expressed the views of several commentators in interpreting the words qadha and qadar, including the opinions of Buya Hamka, M. Quraish Shihab, Fakhruddin Ar-Razi, Sayyid Qutub, and Muhammad Husain Thabathaba'i. They have slight differences in the meaning of qadha and qadar, but they are the same in interpreting qadha and qadar as everything that happens in the universe is the provisions, regulations, levels and measurements that Allah SWT has set for His creatures.

STUDI KOMPARATIF HERMENEUTIKA KONTEKSTUAL DAN QIRA’AH MUBADALAH TENTANG “DUA BANDING SATU” HARTA WARISAN (QS AL-NISA<’ 11)

2023-12-26T12:14:44+00:00

This paper discusses the expression two to one listed in QS al-Nisa>' 11. This paper seeks to record the views of the two figures, namely Abdullah Saeed and Faqihuddin Abdul Kodir, which according to the author, there is a re-reading of religious texts, especially in QS al-Nisa>' 11. This paper uses qualitative research with the type of library research (literature) by referring to primary sources, namely the book Interpreting the Qur'an: Towards a Contemporary Approach and Faqihuddin Abdul Qadir's book entitled Qir?'ah mub?dalah. The results of the study show that in understanding inheritance, both of them view that "two to one" must be interpreted contextually, which according to Saeed needs to be adjusted to the needs of today's society and adhere to the principles of justice. Meanwhile, Faqihuddin thinks that the verse must adhere to the principle of equality between men and women. Both views boil down to one idea, namely that the Quran is a holy book that protects the equality of women and men as humans who complement each other.

ISLAM DALAM BINGKAI HANIF ANALISIS PENAFSIRAN AYAT-AYAT HANIF DALAM AL-QUR’AN

2023-12-05T16:04:18+00:00

Islam comes with good values and encourages people to adorn themselves with them, and instructs people to fight for and defend religious values, so that they can take the straight path (hanif). But all of that cannot be accomplished except by following the laws that have been established in Islam. In the context of the Qur'an, to indicate a straight religion is by using the word Hanif. Our guidance is to always follow the hanif millah of Ibrahim, by always monotheizing Allah and not associating partners with Him. Hanif describes a heart that is free from envy and jealousy, a heart that is inclined towards monotheism and away from shirk, a heart that loves the hereafter and can make the world as a provision for the benefit of the hereafter, a heart that is clean from desires that can prevent himself from Allah's prohibitions. Therefore, this paper will refer to the interpretation of the verses of the Qur'an that might explain the true meaning of hanif and hopefully we can all embrace the true religion of Islam and can practice and apply it in everyday life.