el-Umdah

RECEPTION OF THE ORDER OF WEARING HIJAB IN RIMPU TRADITION

Ahlan Ahlan — 2023-06-19

Rimpu is an aurat cloth typical of the mbojo tribe that uses two pieces (dua
ndo'o) of cloth called Tembe Nggoli, and has become a hereditary heritage of Siwe Mbojo.
In Islam the command to close the aurat is one of the mandatory commands for a Muslim
woman balig, as contained in Qs. Al-Ahzab verse 59. This study uses a qualitative approach
with descriptive analysis method. By using the theory of Sociology of knowledge Karl
Mannheim as a surgical tool in order to trace in depth to the study conducted. So that the
data obtained through field observations as well as books, journals and articles related to
the discussion. The results of this article indicate that; first, Rimpu in women of the mbojo
Tribe Other than as a distinctive tradition that must be maintained, is also part of the
submission of the Siwe Mbojo to the teachings of Islam. Second, the Rimpu on the women
of the Mbojo Tribe shows obedience to the commands of Allah and The Messenger of Allah.
Third, Rimpu by women of the Mbojo tribe is a symbol of respect, appreciation and selfpreservation efforts of the opposite sex, in line with the purpose of the command to wear
the hijab in Qs. Al-Ahzab verse 59.

SAYYID QUTHB’S THOUGHT ON CHARACTERISTICS OF IDEAL LEADER IN AL QUR’AN

Aidul Fitriawan — 2023-06-19

Every country or region desires to be led by a qualified person. However, not all countries or regions are able to get it. In addition to limited human resources, the debate about the criteria of the ideal leader is still unfinished. This research emphasizes more on subjective assessment, namely the characteristics of ideal leaders according to Sayyid Qutbh in Tafsîr fî Zhilâl al-Qur'ân. This research uses library research. The data collection method used is the documentation method, while the analysis method used is the maudh?'i method commonly known as thematic studies. The results of this study indicate that some of the characteristics of ideal leaders according to Sayyid Quth are honest, trustworthy, fair, professional, and like to deliberate.

PENANAMAN NILAI-NILAI AL-QUR’AN SURAH AL-KAHFI AYAT 60-82 DALAM KEHIDUPAN SANTRI: STUDI LIVING QUR'AN

nuruddin nuruddin — 2023-06-19

Penelitian ini bertujuan untuk menanamakan nilai-nilai al-Qur’an surah al-kahfi ayat 60-82 dalam kehidupan santri yang terdapat di Taman Pendidikan al-Qur’an (TPQ) Al-Jihad Perumahan Lingkar Pratama Kota Mataram. Penelitian ini merupakan penelitian kualitatif. Pengumpulan data menggunakan teknik observasi, wawancara, dokumentasi. Data diperoleh kemudian diolah secara sistematis. Mulai dari hasil wawancara, observasi, mengklarifikasi, mereduksi,dan menyimpulkan data. Berdasarkan penelitian yang telah dilakukan diketahui Nilai-nilai dalam surah al-Kahfi ayat 60-82 dalam upaya penanaman nilai-nilai al-Qur’an meliputi: nilai sabar, nilai tawadduk, nilai sopan santun, bekerja profesional,dan nilai bertanggung jawab. Adapun bentuk-bentuk penanaman nilai yang diterapakan dalam Taman Pendidikan al-Qur’an (TPQ) Al-jihad yaitu metode keteladanan, metode pembiasaan, metode nasehat dan metode Reward dan Punsishment

KONSEP PENCIPTAAN MANUSIA PERSPEKTIF AL-QUR’AN QS. AL-MU’MINUN (23): 12-14: DALAM TAFSIR AL-AZHAR

Subhan Abdullah Acim — 2023-06-19

Manusia adalah makhluk yang diciptakan dengan sebaik-baik bentuk. Setiap kejadian di alam semesta telah diatur dan disempurnakan oleh Allah SWT. Al-Qur’an menyebutkan manusia dengan berbagai macam istilah seperti, insan, nas, unas, basyar, bani Adam dan zuriyat Adam. Asal mula kejadian manusia telah digambarkan dalam al-Qur’an yakni berasal dari sari pati tanah, kemudian menjadi nuthfah, alaqah, mudghah, hingga membentuk tulang kerangka yang dilapisi daging. Kemudian penciptaannya disempurnakan oleh Allahihingga ditiupkan padanya ruh ilahi. Antara proses produksiidaniireproduksmanusiaiimemilikperbedaaniiyang jelas. Proses produksi ditujukaniterhadapipenciptaan manusiaipertamaisedangkan reproduksi ditujukan terhadap penciptaan manusia secara umum. Tulisan ini menjelaskan konsep penciptaan manusiaidan penyempurnaan kejadiannya dalam perspektif al-Qur’an dengan metode deskriptif analisis kualitatif, yakni dengan menyajikan data-data kualitatif dan melakukan analisis terhadap ifenomena, kejadian dan pandangan para tokoh.

MODERASI BERAGAMA PERSPEKTIF YUSUF QARDHAWI DALAM MEMAHAMI HADIS TENTANG EKSTREM BERAGAMA

Umar Faruq — 2023-06-19

It is important to know the hadith as an explanation of the Qur'an and to understand the hadith in a moderate way to get a complete and not excessive understanding, so that it is far from extreme practices and there are no fault in understanding the text of the hadith that is used as a guide so that it is necessary to carry out an analysis in various ways. approach in understanding a hadith, this paper aims to understand the hadith about religious extremes using Yusuf Qardhawi's perspective of moderation reasoning. The method used is the approach and reasoning analysis of Yusuf Qardhawi in understanding the hadith in a moderate manner so that it can be concluded that the hadith about religious extremes is in accordance with the instructions of the Qur'an and there are no verses of the Qur'an that contradict the hadith, as well as several There is no contradiction in the themes of the hadith, so there is no need to merge or interpret. It is also very important to look at the background of the descent of a hadith, such as in extreme religious traditions where asbabul wurud is prohibited even if it is limited to taking the jumrah stone, which indicates that excessive and even extreme actions are prohibited, this is in accordance with the principles of religious moderation according to Yusuf Qardhawi, namely: implement a moderate attitude that is between extreme movements and fundamentalism.