el-Umdah https://journal.uinmataram.ac.id/index.php/el-umdah <p style="text-align: justify;"><strong>El-'Umdah (P-ISSN: <a href="http://u.lipi.go.id/1532311598">2623-2529</a> E-ISSN : <a href="http://u.lipi.go.id/1565843137">2714-5573</a>) </strong>as a study of the al-Qur’an or the Interpretation is not constantly to always be discussed along with the development of time and time with the aim to provide answers to classic and contemporary issues. The Al-Qur'an is actually final (finished) but how is the understanding of the Koran that is required to adjust the era and place of the El-ʻUmdah Journal is a journal under the auspices of the Department of al-Qur'an and Tafsir (IQT) , Ushuluddin faculty and Religious Studies, Mataram State Islamic University (UIN). The El-'Umdah Journal is a journal which focuses on the study of the Qur'an and the interpretation of this journal is designed to provide space and dialogue with other sciences that are in line with the scientific design of UIN Mataram. This journal is a journal that is owned by the Department of Science al-Qur'an and Tafsir faculty of Usuluddin and Religious Studies. For researchers, lecturers, students, practitioners and others who have scientific backgrounds, they can contribute to this journal for scientific development. The focus of this journal study covers interpretation, the sciences of the Qur'an, the sciences of interpretation, the living Qur'an, the thoughts of figures about the Qur'an, the science of the Qur'an, the science of interpretation, and so on.</p> <hr /> <p><a href="http://creativecommons.org/licenses/by-sa/4.0/" rel="license"><img src="https://i.creativecommons.org/l/by-sa/4.0/88x31.png" alt="Creative Commons License" /></a><br /><strong>El-'Umdah </strong>is licensed under a <a href="http://creativecommons.org/licenses/by-sa/4.0/" rel="license">Creative Commons Attribution - ShareAlike 4.0 International License</a></p> <hr /> <p align="left"><a href="https://scholar.google.com/citations?user=UYZFZi8AAAAJ&amp;hl=id&amp;authuser=1" target="_blank" rel="noopener"><br /></a><a href="https://sinta.kemdikbud.go.id/journals/profile/7816" target="_blank" rel="noopener"><img src="https://journal.uinmataram.ac.id/public/site/images/rasyid/index1.png" width="108" height="43" /></a> <a style="color: #113241;" href="https://search.crossref.org/?q=el-%27umdah&amp;from_ui=yes" target="_blank" rel="noopener"><img src="https://journal.uinmataram.ac.id/public/site/images/rasyid/doipolitea1.png" width="118" height="44" /></a> <a style="color: #113241;" href="http://garuda.ristekdikti.go.id/journal/view/16964" target="_blank" rel="noopener"><img src="https://journal.uinmataram.ac.id/public/site/images/rasyid/garuda.png" width="172" height="40" /></a> <a href="https://scholar.google.com/citations?user=UYZFZi8AAAAJ&amp;hl=id&amp;authuser=1" target="_blank" rel="noopener"><img src="https://journal.uinmataram.ac.id/public/site/images/rasyid/google_scholar.png" width="134" height="38" /></a> <a href="https://moraref.kemenag.go.id/archives/journal/98587319749052109" target="_blank" rel="noopener"><img src="https://journal.uinmataram.ac.id/public/site/images/rasyid/Morarefindex.png" width="104" height="44" /></a> <a href="https://iainmataram.academia.edu/JurnalElUmdahUINMataram" target="_blank" rel="noopener"><img src="https://journal.uinmataram.ac.id/public/site/images/rasyid/academia-edu-7501.jpg" width="146" height="37" /></a> <a href="https://www.base-search.net/Search/Results?type=all&amp;lookfor=el-%27umdah&amp;ling=1&amp;oaboost=1&amp;name=&amp;thes=&amp;refid=dcresen&amp;newsearch=1" target="_blank" rel="noopener"><img src="https://journal.uinmataram.ac.id/public/site/images/rasyid/base1.gif" width="131" height="44" /></a> <a href="https://app.dimensions.ai/discover/publication?search_mode=content&amp;search_text=el-%27Umdah&amp;search_type=kws&amp;search_field=full_search" target="_blank" rel="noopener"><img src="https://journal.uinmataram.ac.id/public/site/images/rasyid/dimensions-395x149.png" width="125" height="47" /></a></p> <p> </p> UIN Mataram en-US el-Umdah 2623-2529 RECEPTION OF THE ORDER OF WEARING HIJAB IN RIMPU TRADITION https://journal.uinmataram.ac.id/index.php/el-umdah/article/view/7077 <p>Rimpu is an aurat cloth typical of the mbojo tribe that uses two pieces (dua <br />ndo'o) of cloth called Tembe Nggoli, and has become a hereditary heritage of Siwe Mbojo. <br />In Islam the command to close the aurat is one of the mandatory commands for a Muslim <br />woman balig, as contained in Qs. Al-Ahzab verse 59. This study uses a qualitative approach <br />with descriptive analysis method. By using the theory of Sociology of knowledge Karl <br />Mannheim as a surgical tool in order to trace in depth to the study conducted. So that the <br />data obtained through field observations as well as books, journals and articles related to <br />the discussion. The results of this article indicate that; first, Rimpu in women of the mbojo <br />Tribe Other than as a distinctive tradition that must be maintained, is also part of the <br />submission of the Siwe Mbojo to the teachings of Islam. Second, the Rimpu on the women<br />of the Mbojo Tribe shows obedience to the commands of Allah and The Messenger of Allah. <br />Third, Rimpu by women of the Mbojo tribe is a symbol of respect, appreciation and selfpreservation efforts of the opposite sex, in line with the purpose of the command to wear <br />the hijab in Qs. Al-Ahzab verse 59.</p> Ahlan Ahlan Copyright (c) 2023 el-Umdah 2023-06-19 2023-06-19 6 1 1 17 10.20414/elumdah.v6i1.7077 SAYYID QUTHB’S THOUGHT ON CHARACTERISTICS OF IDEAL LEADER IN AL QUR’AN https://journal.uinmataram.ac.id/index.php/el-umdah/article/view/7100 <p>Every country or region desires to be led by a qualified person. However, not all countries or regions are able to get it. In addition to limited human resources, the debate about the criteria of the ideal leader is still unfinished. This research emphasizes more on subjective assessment, namely the characteristics of ideal leaders according to Sayyid Qutbh in Tafsîr fî Zhilâl al-Qur'ân. This research uses library research. The data collection method used is the documentation method, while the analysis method used is the maudh?'i method commonly known as thematic studies. The results of this study indicate that some of the characteristics of ideal leaders according to Sayyid Quth are honest, trustworthy, fair, professional, and like to deliberate.</p> Aidul Fitriawan Abdul Rasyid Ridho Copyright (c) 2023 el-Umdah 2023-06-19 2023-06-19 6 1 18 29 10.20414/elumdah.v6i1.7100 PENANAMAN NILAI-NILAI AL-QUR’AN SURAH AL-KAHFI AYAT 60-82 DALAM KEHIDUPAN SANTRI: STUDI LIVING QUR'AN https://journal.uinmataram.ac.id/index.php/el-umdah/article/view/6876 <p>Penelitian ini bertujuan untuk menanamakan nilai-nilai al-Qur’an surah al-kahfi ayat 60-82 dalam kehidupan santri yang terdapat di Taman Pendidikan al-Qur’an (TPQ) Al-Jihad Perumahan Lingkar Pratama Kota Mataram. Penelitian ini merupakan penelitian kualitatif. Pengumpulan data menggunakan teknik observasi, wawancara, dokumentasi. Data diperoleh kemudian diolah secara sistematis. Mulai dari hasil wawancara, observasi, mengklarifikasi, mereduksi,dan menyimpulkan data. Berdasarkan penelitian yang telah dilakukan diketahui Nilai-nilai dalam surah al-Kahfi ayat 60-82 dalam upaya penanaman nilai-nilai al-Qur’an meliputi: nilai sabar, nilai tawadduk, nilai sopan santun, bekerja profesional,dan nilai bertanggung jawab. Adapun bentuk-bentuk penanaman nilai yang diterapakan dalam Taman Pendidikan al-Qur’an (TPQ) Al-jihad yaitu metode keteladanan, metode pembiasaan, metode nasehat dan metode <em>Reward </em>&nbsp;dan<em> Punsishment</em></p> nuruddin nuruddin Copyright (c) 2023 el-Umdah 2023-06-19 2023-06-19 6 1 10.20414/elumdah.v6i1.6876 KONSEP PENCIPTAAN MANUSIA PERSPEKTIF AL-QUR’AN QS. AL-MU’MINUN (23): 12-14: DALAM TAFSIR AL-AZHAR https://journal.uinmataram.ac.id/index.php/el-umdah/article/view/7263 <p><em>Manusia adalah makhluk yang diciptakan dengan sebaik-baik bentuk. Setiap kejadian di alam semesta telah diatur dan disempurnakan oleh Allah SWT. Al-Qur’an menyebutkan manusia dengan berbagai macam istilah seperti, insan, nas,</em> <em>unas, basyar, bani</em> <em>Adam dan zuriyat</em> <em>Adam. Asal</em> <em>mula kejadian manusia telah</em> <em>digambarkan dalam al-Qur’an yakni berasal dari sari pati tanah, kemudian menjadi nuthfah, alaqah, mudghah, hingga membentuk tulang kerangka yang dilapisi</em> <em>daging.</em> <em>Kemudian penciptaannya disempurnakan oleh Allahihingga ditiupkan padanya ruh ilahi. Antara proses produksiidaniireproduksmanusiaiimemilikperbedaaniiyang jelas. </em><em>Proses produksi ditujukaniterhadapipenciptaan</em> <em>manusiaipe</em><em>r</em><em>tamaisedangkan</em> <em>reproduksi ditujukan terhadap</em> <em>penciptaan</em> <em>manusia secara umum. Tulisan ini menjelaskan konsep penciptaan manusiaidan penyempurnaan kejadiannya dalam perspektif al-Qur’an dengan metode deskriptif analisis kualitatif, yakni dengan menyajikan data-data kualitatif dan</em> <em>melakukan analisis terhadap ifenomena,</em> <em>kejadian dan pandangan para to</em><em>k</em><em>oh</em><em>.</em></p> Subhan Abdullah Acim Copyright (c) 2023 el-Umdah 2023-06-19 2023-06-19 6 1 10.20414/elumdah.v6i1.7263 MODERASI BERAGAMA PERSPEKTIF YUSUF QARDHAWI DALAM MEMAHAMI HADIS TENTANG EKSTREM BERAGAMA https://journal.uinmataram.ac.id/index.php/el-umdah/article/view/7040 <p>It is important to know the hadith as an explanation of the Qur'an and to understand the hadith in a moderate way to get a complete and not excessive understanding, so that it is far from extreme practices and there are no fault in understanding the text of the hadith that is used as a guide so that it is necessary to carry out an analysis in various ways. approach in understanding a hadith, this paper aims to understand the hadith about religious extremes using Yusuf Qardhawi's perspective of moderation reasoning. The method used is the approach and reasoning analysis of Yusuf Qardhawi in understanding the hadith in a moderate manner so that it can be concluded that the hadith about religious extremes is in accordance with the instructions of the Qur'an and there are no verses of the Qur'an that contradict the hadith, as well as several There is no contradiction in the themes of the hadith, so there is no need to merge or interpret. It is also very important to look at the background of the descent of a hadith, such as in extreme religious traditions where asbabul wurud is prohibited even if it is limited to taking the jumrah stone, which indicates that excessive and even extreme actions are prohibited, this is in accordance with the principles of religious moderation according to Yusuf Qardhawi, namely: implement a moderate attitude that is between extreme movements and fundamentalism.</p> <p>&nbsp;</p> Umar Faruq Uekisno Choiril Warsito Copyright (c) 2023 el-Umdah 2023-06-19 2023-06-19 6 1 10.20414/elumdah.v6i1.7040