QAWWAM : Journal for gender mainstreaming
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Dengan kedua versi tersebut, Jurnal Qawwam berharap mampu meningkatkan minat baca masyarakat dan turut memperluas sitasti karya ilmiah penulis. Journal Title : Qawwam: Journal for Gender Mainstreaming.. Frequency : 2 issues per year DOI : doi.org/10.20414/qawwam Online ISSN : 2580-9644 Printed ISSN: 1978-9378 Publisher : Pusat Studi Gender dan Anak Universitas Islam Negeri Mataram Qawwam: Journal For Gender Mainstreaming is licensed under a Creative Commons Attribution 4.0 International License. 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Pusat Studi Gender dan Anak Universitas Islam Negeri (UIN) Mataram
ULAMA PEREMPUAN DAN ARGUMENTASI TEOLOGIS MEMBANGUN RUANG DOMESTIK SETARA
This article explains the arguments of female scholars regarding the concept of an equal domestic sphere for both men and women. The study is based on qualitative research with data drawn from the works of Indonesian female scholars. The findings reveal that the notion of an equal domestic sphere emerges from the reinterpretation and understanding of female scholars toward the Qur’an and Hadith, grounded in seven key arguments: Tawhid (monotheism), the Mandate of Caliphate, Righteous Deeds (Amal Shaleh), Mutual Kindness (Mu’asyarah bil Ma’ruf), Tranquility and Happiness (Sakinah), Cooperation (Ta’awun), and Good Exemplary Conduct (Uswah Hasanah). Furthermore, Prophet Muhammad also provided examples of male involvement in domestic responsibilities. Thus, the domestic sphere in Islam is understood as a shared responsibility between husband and wife in household tasks and child-rearing. Conversely, the division of roles based on gender differences in domestic and public spheres is largely the result of textual interpretations of religious texts and patriarchal cultural practices, which contribute to gender inequality. Therefore, the spirit of Islamic teachings and the Prophet’s example emphasize the domestic sphere as a shared and equal space for men and women in order to build families characterized by sakinah, mawaddah, and rahmah.
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MEMBANGUN KAMPUS INKLUSIF: PERAN GENDER SENSITIZATION TRAINING BAGI DOSEN DAN PEGAWAI
This article discusses the urgency of gender sensitization training in Indonesian higher education institutions, with a particular focus on lecturers and staff as the primary actors shaping campus culture, using a literature study approach. Various forms of training have been implemented, including interactive workshops, seminars, panel discussions, and women’s leadership programs. The article employs Feminist Theory, Social Dominance Theory, and Institutional Theory as analytical frameworks. Gender discrimination on campus is understood as the result of patriarchal reproduction, entrenched social hierarchies, and weak institutional transformation. The literature review emphasizes that gender training which is not integrated into campus governance tends to remain normative and temporary. Therefore, gender training must be linked to institutional audits, accountability indicators, and national regulatory mandates. Moreover, the Indonesian local perspective rooted in cultural, religious, and community values provides significant contextual contributions. Values such as religiosity, deliberation (musyawarah), and mutual cooperation (gotong royong) can serve as social capital to strengthen the acceptance of gender training within campuses. This article offers solutions in the form of integrating gender training into campus governance, strengthening women’s leadership capacity, and developing training programs that combine psychological, social, economic and policy.
GENDER NEGOTIATION IN THE BEKELEWANG TRADITION: A CASE STUDY OF WOMEN’S LEADERSHIP IN PERNEK, SUMBAWA
Bekelewang is a communal cooking tradition in Sumbawa that places women at the center of preparing and organizing ceremonial events. Although commonly regarded as “kitchen work,” this practice carries broader social meaning and reflects the gender dynamics embedded in the community. This study explores how women interpret their involvement in Bekelewang, how gender-based division of labor operates, and how cultural values shape the legitimacy of women’s leadership in the communal kitchen. Using a descriptive qualitative case study in Pernek Village, data were collected through participant observation, in-depth interviews, and documentation, and analyzed using thematic techniques. Findings show that women view Bekelewang as an expression of solidarity (basiru) and a social obligation that strengthens community ties. Gendered division of labor remains consistent, with women managing the kitchen while men undertake physically demanding tasks. Women’s leadership emerges through the role of the nuang, who coordinates tasks, ensures food quality, and maintains collective harmony. Cultural norms, such as kinship, prosociality, and the sense of shame associated with not helping, reinforce this leadership, even as patriarchal structures limit women’s participation in formal decision-making. Thus, Bekelewang functions not only as a culinary tradition but also as a social arena where women negotiate roles and sustain their community standing.
HAK PERSAMAAN UNTUK MENEMPUH PENDIDIKAN DAN PEKERJAAN DALAM PANDANGAN HUKUM ISLAM, GENDER & HAK ASASI MANUSIA
Gender Equality is the equality of conditions for men and women to obtain opportunities and rights as human beings, to be able to play a role and participate in political, economic, socio-cultural, defense activities and equality in enjoying the results of development. The formulation of the problem in this study is how the distribution of rights to pursue education and work in Sangiang Village. Using qualitative research methods with data collection methods using observation, interviews and documentation. The results of the study are that in obtaining the right to pursue education and work between men and women they have received their rights, but when they have received these rights, they are differentiated between men and women, where men will be supported and free to choose to pursue education and work while women are limited in their movement even though they have received their rights.
RE-EVALUASI TEORI NUSYUZ DALAM HUKUM ISLAM: PERSPEKTIF GENDER DALAM KONTEKS RUMAH TANGGA MODERN
The concept of nusyuz in Islamic law is usually associated with wives rather than husbands. A wife who neglects her obligations toward her husband, such as fulfilling biological needs or leaving the house without permission, is often considered nusyuz, meaning disobedience or defiance within the household. However, the notion of nusyuz committed by husbands, which is also recognized in Islam, has received less attention in classical Islamic jurisprudence and its legal application. The purpose of this study is to identify and analyze the idea of nusyuz by husbands as found in Islamic legal sources, including the Qur’an, Hadith, and classical fiqh texts, and to examine how these concepts have developed in legal practice. Using a gender perspective, the study evaluates to what extent our understanding of nusyuz by husbands reflects the principles of equality and justice in marital relationships, and how it may contribute to reforms in Islamic family law to address issues faced by wives due to unjust treatment by their husbands. This research employs a fieldwork method through interviews with several informants. The findings indicate that marriage regulations and the practice of modern Islamic law need to clarify the concept of nusyuz by husbands within Islamic family law. Furthermore, family law policies in various Muslim countries should strengthen legal protection for wives who experience nusyuz from their husbands.
PENGARUH DOMINASI GENDER PEREMPUAN TERHADAP DINAMIKA PEMBELAJARAN DI KELAS
This study aims to examine the influence of female gender dominance on classroom learning dynamics by highlighting aspects of participation, interaction, classroom atmosphere, and academic outcomes. Using a qualitative case study approach, data were collected through observation, interviews, and documentation. The results show that female-dominated classes tend to have higher levels of discipline, structured communication patterns, and strong collaboration. However, this dominance also results in decreased male student participation and limited diversity of perspectives in classroom discussions. This study confirms that gender composition has a major influence on classroom dynamics and emphasizes the need for inclusive learning strategies to provide all students with equal opportunities to participate and develop
PERNIKAHAN NINGRAT DAN JAJARKARANG: KAJIAN SOSIOLOGIS DAN ANTROPOLOGIS ATAS DIMENSI KEKUASAAN BUDAYA DAN PERUBAHAN SOSIAL (STUDI KASUS DESA MANGKUNG KECAMATAN PRAYA BARAT LOMBOK TENGAH)
Penelitian ini dilakukan karena pada tradisi merariq pada suku Sasak memiliki strata sosial. yang dimana pada setiap lapisan mempengaruhi kesetaraan gender. Penelitian ini bertujuan untuk menganalisis dampak sosial terhadap perkawinan di kalangan keturunan ningrat dan jajar karang. Dengan fokus penelitian pada studi kasus di desa Mangkung, Lombok Tengah. Mengenai kesetaraan gender, terjadi penetapan harga ajikrame yang berbeda ketika terjadi pernikahan silang antar golongan, khususnya golongan keturunan ningrat dengan kalangan keturunan jajarkarang. Kejadian penetapan ajikrame memberikan efek yang cukup signifikan terhadap perkawinan dalam tataran sosial. Oleh karena itu peneliti tertarik untuk mengeksplorasi dua pertanyaan penelitian, yaitu (1) Bagaimana dimensi kekuasaan budaya tercermin dalam praktik pernikahan Ningrat dan Jajarkarang di Desa Mangkung?(2) Apa implikasi sosiologis-antropologis dari praktik ini terhadap kesetaraan dan keadilan masyarakat Penelitian ini menggunakan penelitian kualitatif dengan jenis deskriptif- analisis. Metode pengumpulan data yang digunakan adalah metode dokumentasi dan wawancara, sedangkan metode analisis data yang digunakan adalah metode analisis isi. Sumber-sumber yang digunakan dalam penelitian yakni menggunakan sumber primer dan sekunder. Hasil penelitian menunjukkan dalam konteks pernikahan antara Ningrat dan Jajarkarang di Desa Mangkung, Kecamatan Praya Barat, Lombok Tengah, yang dipengaruhi oleh penetapan "Aji Krame," terdapat beberapa aspek yang dapat mempengaruhi kehidupan sosial dan budaya masyarakat setempat. Aspek-aspek tersebut berupa keterasingan dalam masyarakat dan dampak pada keadilan gender.