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Abstract
In the history of Islamic civilization, the mosque is a center of worship and a place for social interaction. Based on this phenomenon, this paper tries to explore the role and function of the Ash-Shiddiiqi Mosque in social life. The social unity bound by the Ash-Shiddiiqi Mosque aims to strengthen the social relations of the community members in the Demangan Kidul neighborhood of Yogyakarta in order to realize an inclusive mosque. The method used in this study is a qualitative-descriptive method using the sociology approach of Emile Durkheim's theory of solidarity. This theory of solidarity becomes an analytical tool to reveal the role and function of the Ash-Shiddiiqi Mosque in an effort to strengthen individual relationships with other individuals in the Demangan Kidul Yogyakarta environment. The findings resulting from this research that; First, the Ash-Shiddiiqi Mosque is a place of worship that has a role and social social function such as the existence of a TPA (Taman Pendidikan Alquran) educational institution as a supporting facility in providing access to non-formal education to the community. Routine programs for pilgrims and the surrounding community are in the form of daily, weekly, monthly and yearly activities. Secondly, the inclusiveness of the Ash-Shiddiiqi Mosque in involving citizens in each of its programs which aims to strengthen social relations.
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References
- Adibah, I. Z. (2017). Pendekatan Sosiologis Dalam Studi Islam.Jurnal Ispirasi, 1(1),1-20.
- Al-Krenawi, A. (2016). The Role Of The Mosque And Its Relevance To Social Work. Jurnal International Social Work, 59 (3),359-367.
- Arifah, S. M. & Zulfa, I. (2018). Peran Takmir Dalam Meningkatkan Kemakmuran Masjid (Studi Kasus di Masjid Al-Huda Citrodiwangsan Lumajang). Jurnal Dakwatuna : Jurnal Dakwah dan Komunikasi Islam, 4 (2). 63-91.
- Canggih, C. & Fikriyah, K. & Yasin, A. (2017). Inklusi Pembayaran Zakat di Indonesia. Jurnal Ekonomi dan Bisnis Islam, 3 (1),1-11.
- Ch, M. (2016). Revitalization of Mosque Role and Function Through Development of Posdaya in the View of Structuration Theory. Research on Humanities and Social Sciences, 6 (12).43-51
- Gazalba, S. (1983). Mesjid Pusat Ibadat dan Kebudayaan Islam. Jakarta : Pustaka Antara.
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- Hidayat, W. P. (2015). Social Capital Strategy of Takmir of Jogokariyan Mosque on Developing the Worshipers. International Journal of Nusantara Islam, 3 (2). 79-88.
- Huda, M. T., & Khasanah, I. K. (2019). Budaya Sebagai Perekat Hubungan Antara Umat Beragama di Suku Tenger. SANGKéP: Jurnal Kajian Sosial Keagamaan, 2(2), 151-170.
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- Kamiruddin. (2006). Agama dan Solidaritas Sosial : Pandangan Islam Terhadap Pemikiran Sosiologi Emile Durkheim. Dalam Jurnal Al Fikra : Jurnal Ilmiah Keislaman, 5(1),70-83.
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- Nata, A. (2014).Metodelogi Studi Islam. Jakarta : Rajawali Pers.
- Nugroho, P. (2018). Buku Laporan Pertanggung Jawaban Takmir Masjid Ash-Shiddiiqi, Yogyakarta : Masjid Ash-Shiddiiqi.
- Oetoyo, B. Dkk. (2014). Teori Sosiologi Klasik. Banten : Universitas Terbuka.
- Palahuddin, P. (2018). Modernisasi Pendidikan Islam di Indonesia Awal Abad Ke-XX: Kasus Muhammadiyah. SANGKéP: Jurnal Kajian Sosial Keagamaan, 1(1), 61-83.
- Rosidi, R. (2016). Inklusivitas Pemikiran Keagamaan Abdurrahman Wahid. KALAM, 10(2), 445-468.
- Suryanto, A & Saepullah, A. (2016). Optimalisasi Fungsi dan Potensi Masjid Model Pemberdayaan Ekonomi Masyarakat Berbasis Masjid di Kota Tasikmalaya. Jurnal Iqtishoduna, 8 (2). 1-27.
- Tanjung, S. A. (2018). Pemberdayaan Masyarakat Berbasis Masjid Pada Masjid Al-Falah Di Kelurahan Gelugur Darat 1 Kota Medan. Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Sumatera UtaraMedan.
- Turner, B. S. (2012). Relasi Agama dan Teori Sosial Kontemporer. terj. Inyiak Ridwan Muzir. Yogyakarta : IRCiSoD.
References
Adibah, I. Z. (2017). Pendekatan Sosiologis Dalam Studi Islam.Jurnal Ispirasi, 1(1),1-20.
Al-Krenawi, A. (2016). The Role Of The Mosque And Its Relevance To Social Work. Jurnal International Social Work, 59 (3),359-367.
Arifah, S. M. & Zulfa, I. (2018). Peran Takmir Dalam Meningkatkan Kemakmuran Masjid (Studi Kasus di Masjid Al-Huda Citrodiwangsan Lumajang). Jurnal Dakwatuna : Jurnal Dakwah dan Komunikasi Islam, 4 (2). 63-91.
Canggih, C. & Fikriyah, K. & Yasin, A. (2017). Inklusi Pembayaran Zakat di Indonesia. Jurnal Ekonomi dan Bisnis Islam, 3 (1),1-11.
Ch, M. (2016). Revitalization of Mosque Role and Function Through Development of Posdaya in the View of Structuration Theory. Research on Humanities and Social Sciences, 6 (12).43-51
Gazalba, S. (1983). Mesjid Pusat Ibadat dan Kebudayaan Islam. Jakarta : Pustaka Antara.
Handryant, A. N. (2010). Masjid Sebagai Pengembangan Masyarakat, Integrasi Konsep hablun minallah, hablun minannas dan hablun minal ‘alam.Malang : UIN-Maliki Press.
Hidayat, W. P. (2015). Social Capital Strategy of Takmir of Jogokariyan Mosque on Developing the Worshipers. International Journal of Nusantara Islam, 3 (2). 79-88.
Huda, M. T., & Khasanah, I. K. (2019). Budaya Sebagai Perekat Hubungan Antara Umat Beragama di Suku Tenger. SANGKéP: Jurnal Kajian Sosial Keagamaan, 2(2), 151-170.
Irham, M. (2019). Filantropi Islam dan Aktivitas Sosial Berbasis Masjid di Masjid Al-Hidayah Purwosari Yogyakarta. SANGKéP: Jurnal Kajian Sosial Keagamaan, 2(1), 69-90.
Kamiruddin. (2006). Agama dan Solidaritas Sosial : Pandangan Islam Terhadap Pemikiran Sosiologi Emile Durkheim. Dalam Jurnal Al Fikra : Jurnal Ilmiah Keislaman, 5(1),70-83.
Muhammad. (2019). Pedoman Manajemen Masjid & AD/ART DMI, Yogyakarta : DMI (Dewan Masjid Indonesia) DIY.
Nata, A. (2014).Metodelogi Studi Islam. Jakarta : Rajawali Pers.
Nugroho, P. (2018). Buku Laporan Pertanggung Jawaban Takmir Masjid Ash-Shiddiiqi, Yogyakarta : Masjid Ash-Shiddiiqi.
Oetoyo, B. Dkk. (2014). Teori Sosiologi Klasik. Banten : Universitas Terbuka.
Palahuddin, P. (2018). Modernisasi Pendidikan Islam di Indonesia Awal Abad Ke-XX: Kasus Muhammadiyah. SANGKéP: Jurnal Kajian Sosial Keagamaan, 1(1), 61-83.
Rosidi, R. (2016). Inklusivitas Pemikiran Keagamaan Abdurrahman Wahid. KALAM, 10(2), 445-468.
Suryanto, A & Saepullah, A. (2016). Optimalisasi Fungsi dan Potensi Masjid Model Pemberdayaan Ekonomi Masyarakat Berbasis Masjid di Kota Tasikmalaya. Jurnal Iqtishoduna, 8 (2). 1-27.
Tanjung, S. A. (2018). Pemberdayaan Masyarakat Berbasis Masjid Pada Masjid Al-Falah Di Kelurahan Gelugur Darat 1 Kota Medan. Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Sumatera UtaraMedan.
Turner, B. S. (2012). Relasi Agama dan Teori Sosial Kontemporer. terj. Inyiak Ridwan Muzir. Yogyakarta : IRCiSoD.