Main Article Content

Abstract

This research is a historical reflection of the condition of the Indonesian people who were battered by the Covid-19 pandemic, not only in the economic, political, social, and even psychological sensations of the people in doing religious activities. The interests overlap with the dedication on behalf of the community, from the self-quarantine system, large-scale social restrictions (PSBB), and, no doubt, the public who are less aware of the existence of Covid-19, resulting in the increased statistical number of Covid-19 confirmed cases.It hasbeen a year that the Indonesian people have been plagued by this never ending problem, and like a spotlight, Covid-19 always looms over people’s lives. The people’s attitudes vary, starting from the assumption that Covid-19 is God's army to finish off arrogant humans, to Covid-19 as a scientific reality proven through empirical research. The perspective dualism of the Indonesian people is interesting to discuss in the form of societal religiosity sensations, both of which have a deep distinction in the context of the COVID-19 pandemic. Even if the religious community really understands the religion (Islam) in a deep way, of course, it is very clear how to respond to Covid-19 in the style of Prophet Muhammad SAW and the history of the companions of the Prophet.

Keywords

position of religion integration of science and religion distinction of religiosity covid-19

Article Details

How to Cite
Hanik, U., & Zahid, A. (2021). Distinction of Societal Religiosity During Covid-19 Pandemic Era. SANGKéP: Jurnal Kajian Sosial Keagamaan, 4(1), 34–46. https://doi.org/10.20414/sangkep.v4i1.2632

References

  1. Abdullah, M. A. (2015). Religion, Science and Culture: Islam, Science, And Civilization: Prospect and Challenge for Humanity, 3.
  2. Abdullah, M. A. (2020). Mendialogkan Nalar Agama Dan Sains Modern Di Tengah Pandemi Covid-19. Manajer Jurnal, 11.
  3. Abdullah, M. A. (2020). The Intersubjective Type of Religiosity: Theoretical Framework and Methodological Construction for Developing Human Sciences in a Progressive Muslim Perspective. Al-Jami'ah: Journal of Islamic Studies, 58(1), 63-102.
  4. Almuttaqi, A. I. (2020). Kekacauan Respons terhadap COVID-19 di Indonesia. Thc Insigjts, 1(13), 1-7.
  5. Covid, C. D. C., & Team, R. (2020). Severe outcomes among patients with coronavirus disease 2019 (COVID-19)—United States, February 12–March 16, 2020. MMWR Morb Mortal Wkly Rep, 69(12), 343-346.
  6. Cox, J. (2006). A guide to the phenomenology of religion: Key figures, formative influences and subsequent debates. A&C Black.
  7. Deneulin, S., & Zampini-Davies, A. (2017). Engaging development and religion: Methodological groundings. World Development, 99, 110-121.
  8. Elmahjub, E. (2019). Transformative Vision of Islamic Jurisprudence and the Pursuit of Common Ground for the Social Good in Pluralist Societies. Asian Journal of Comparative Law, 14(2), 305-335.
  9. El-Solh, C. F., & Mabro, J. (Eds.). (2020). Muslim women's choices: religious belief and social reality. Routledge.
  10. Fox, J. (2018). An introduction to religion and politics: Theory and practice. Routledge.
  11. Harari, Y. N. (2016). Homo Deus: A brief history of tomorrow. Random House.
  12. Khozin, K., & Umiarso, U. (2019). The Philosophy and Methodology of Islam-Science Integration: Unravelling the Transformation of Indonesian Islamic Higher Institutions. Ulumuna, 23(1), 135-162.
  13. Kong, W. H., Li, Y., Peng, M. W., Kong, D. G., Yang, X. B., Wang, L., & Liu, M. Q. (2020). SARS-CoV-2 detection in patients with influenza-like illness. Nature microbiology, 5(5), 675-678.),
  14. Kumaidi, M., & Febriani, E. (2020). Implementasi Kaidahla Yunkiru Tagayyur Al-Ahkam Bitagayyur Al-Azman Wa Al-Ahwal dalam Ibadah di Masa Pandemi. Asas, 12(01), 65-82.
  15. Leithart, P. J. (2015). Traces of the trinity: Signs of God in creation and human experience. Brazos Press.
  16. Mahmuddin, R., & Syandri, S. (2020). Qadariyah, Jabariyah dan Ahlus Sunnah (Studi Komparatif Merespon Kebijakan Pemerintah dan Ulama Mencegah Merebaknya Covid-19). Bustanul Fuqaha: Jurnal Bidang Hukum Islam, 1(2), 209-222
  17. Maliki, M. Covid-19, Agama, dan Sains. Manajer Jurnal, 60
  18. Mayer, A. E. (2018). Islam and human rights: Tradition and politics. Routledge.
  19. Muhammad Tahir, A. Nalar Agama dan Pandemi Covid-19
  20. Roberts, K. A., & Yamane, D. (2015). Religion in sociological perspective. Sage Publications.
  21. Schuman, S., Dokken, J. V., van Niekerk, D., & Loubser, R. A. (2018). Religious beliefs and climate change adaptation: A study of three rural South African communities. Jàmbá: Journal of Disaster Risk Studies, 10(1), 1-12.
  22. Shah, S. G. S., & Farrow, A. (2020). A commentary on “World Health Organization declares global emergency: A review of the 2019 novel Coronavirus (COVID-19)”. International journal of surgery (London, England), 76, 128.
  23. Sutaryo dkk (2020), Buku Praktis Penyakit VIRUS CORONA 19 (COVID-19), Yogyakarta: Gadjah Mada University Press
  24. Volf, M. (2019). Exclusion and Embrace, Revised and Updated: A Theological Exploration of Identity, Otherness, and Reconciliation. Abingdon Press.
  25. Walton, K. (2020). Wuhan virus boosts Indonesian anti-Chinese conspiracies. Foreign Policy
  26. Weber, M. (2002). Sosiologi Agama. IRCiSoD.
  27. Winanti, P. S., Darmawan, P. B., & Putri, T. E. BAB 2 Komparasi Kebijakan Negara: Menakar Kesiapan dan Kesigapan Menangani COVID-19.
  28. Yuniarti, E., Indika, P. M., Dewata, I., Heldi, H., & Barlian, E. (2020). Komorbidity Mapping of COVID-19 Events in West Sumatera. Sumatra Journal of Disaster, Geography and Geography Education, 4(1), 11-16.