Article Sidebar
Downloads
Main Article Content
Abstract
The people of Bima only know Fitua as a tradition—which some Muslim groups use Fitua as a forum or space for interpreting Islamic values ??through religious philosophy discourse with one term "ngaji tua", as well as a space for deepening practice worship at the level of essence (haqiqah). This article attempts to trace and re-identify texts in the discipline of Sufism that are related to Fitua. Considering that the text does not stand alone, the study of this article is also built on the assumption that every text is a mosaic; absorption quotations, and the transformation of other texts, so that the new text allows for absorption and transformation of the previous text. The author places Fitua as a new text, then reads it and relates it to the concept of Futuwwah as the previous text to find the relationship between the two. Through qualitative descriptive research, this article explains as deeply as possible the relationship between Fitua as Bima Sufism and the concept of Futuwwah as one of the disciplines of Sufism. From the results of this interpretation and analysis, this article is able to show that Fitua is a local Islamic spiritualism (Sufism) of Bima with the concepts and teachings of Futuwwah which was built based on the advice of Maja labo Dahu with the five pillars of the life principles of the Bima Muslim community, namely maja, 'dahu, su'u sawa'u sia sawale, ngahi rawi pahu, and toho mpara nahu, sura dou labo dana—as a way (tareqah) in Sufism
Keywords
Article Details
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
References
- Addas, Claude. (2004). Mencari Belerang Merah, Kiasah Hidup Ibn Arab, ter. Zaimul AM. Jakarta: Serambi.
- Al-Qusyairi, Abd al-Karim Ibn’ Hawazin al-Qusyairi. (1990). Risalah Sufi al-Qusyairi, terj. Ahsin Muhammad. Mizan Press.
- Al-Sulami, Abu Abdurrahman Ibn Husayn. (1992). Futuwwah: Konsep pendidikan Kekesatriaan di Kalangan Sufi, terj. Fathiyah Bisri. Mizan.
- Al-Taftazani, Abu al-Wafa’ al-Ghanimi. (1997). Sufi dari Zaman ke Zaman, ter. Ahmad Rofi’ Utsmani. Pustaka.
- Amin M. Syukur. (2012). Menggugat Tasawuf: Sufisme dan Tanggung Jawab Sosial Abad 21. Yogyakarta: Pustaka Pelajar.
- Fahrurizki. (2020). Bima dalam Pusaran Tareqat. Mbojoklopedia: Jejak Langkah Sejarah & Budaya. Diakses (07/01/2023) http://www.mbojoklopedia.com/2020/01/bima-dalam-pusaran-tarekat.html
- Gulen, Fethullah. (2013). Tasawuf untuk Kita Semua, terj. Fuad Syaifudin Nur. Jakarta: Republika.
- Hamka. (1951). Tasawuf Perkembangan dan Pemurniannya. Jakarta: Yayasan Nurul Islam.
- Husein M. Haikal. 1994. Sejarah Hidup Muhammad, ter. Ali Auda. Jakarta: Litera Antar-Nusa.
- Ismail, Hilir. (2008). Kebangkitan Islam di Dana Mbojo (Bima). Bogor: Penerbit Binasti.
- Ja'far M. Mahjub. (2002). Futuwwah dan Sufisme Persia Awal: Seri Pengantar Tasawuf, terj. Yogyakarta: Pustaka Sufi.
- Makka, H. Sudirman. (2022). Ndi’ Osu: Untuk Bekal. Yogyakarta: Zahir Publishing.
- Malingi, Alan. (2022). Petuah Tanah Bima: Memutar Kembali Memori Saat Petuah Membumi Di Tanah Bima. el-Sufi Publishing.
- Nasr, H. Seyyed. (2010). The Garden of Truth: Mereguk Sari Tasawuf, terj. Yuliani Liputo, Bandung: Mizan.
- Q. Shaleh, HAA. Dahlan, MD. Dahlan. (1986). Asbabun Nuzul: Latar Belakang Historis Turunnya Ayat-ayat al-Qur’an. Bandung: Diponegoro.
- Rippin, Andrew. (1993). Their Religious Beliefs nd Practices Vol II: The Formatif Period. London: Routledge.
- Schimmel, Annemarie. (1997). Rahasia Wajah Suci Ilahi: Memahami Islam Secara Fenomenologi, terj. Rahmani Astuti. Bandung: Mizan.
- Wahid, Abdul & Hendrawangsyah. (2021). Percik Sains dan Agama: Refleksi Lingkaran Kalikuma. Alamtara & FUSA.
References
Addas, Claude. (2004). Mencari Belerang Merah, Kiasah Hidup Ibn Arab, ter. Zaimul AM. Jakarta: Serambi.
Al-Qusyairi, Abd al-Karim Ibn’ Hawazin al-Qusyairi. (1990). Risalah Sufi al-Qusyairi, terj. Ahsin Muhammad. Mizan Press.
Al-Sulami, Abu Abdurrahman Ibn Husayn. (1992). Futuwwah: Konsep pendidikan Kekesatriaan di Kalangan Sufi, terj. Fathiyah Bisri. Mizan.
Al-Taftazani, Abu al-Wafa’ al-Ghanimi. (1997). Sufi dari Zaman ke Zaman, ter. Ahmad Rofi’ Utsmani. Pustaka.
Amin M. Syukur. (2012). Menggugat Tasawuf: Sufisme dan Tanggung Jawab Sosial Abad 21. Yogyakarta: Pustaka Pelajar.
Fahrurizki. (2020). Bima dalam Pusaran Tareqat. Mbojoklopedia: Jejak Langkah Sejarah & Budaya. Diakses (07/01/2023) http://www.mbojoklopedia.com/2020/01/bima-dalam-pusaran-tarekat.html
Gulen, Fethullah. (2013). Tasawuf untuk Kita Semua, terj. Fuad Syaifudin Nur. Jakarta: Republika.
Hamka. (1951). Tasawuf Perkembangan dan Pemurniannya. Jakarta: Yayasan Nurul Islam.
Husein M. Haikal. 1994. Sejarah Hidup Muhammad, ter. Ali Auda. Jakarta: Litera Antar-Nusa.
Ismail, Hilir. (2008). Kebangkitan Islam di Dana Mbojo (Bima). Bogor: Penerbit Binasti.
Ja'far M. Mahjub. (2002). Futuwwah dan Sufisme Persia Awal: Seri Pengantar Tasawuf, terj. Yogyakarta: Pustaka Sufi.
Makka, H. Sudirman. (2022). Ndi’ Osu: Untuk Bekal. Yogyakarta: Zahir Publishing.
Malingi, Alan. (2022). Petuah Tanah Bima: Memutar Kembali Memori Saat Petuah Membumi Di Tanah Bima. el-Sufi Publishing.
Nasr, H. Seyyed. (2010). The Garden of Truth: Mereguk Sari Tasawuf, terj. Yuliani Liputo, Bandung: Mizan.
Q. Shaleh, HAA. Dahlan, MD. Dahlan. (1986). Asbabun Nuzul: Latar Belakang Historis Turunnya Ayat-ayat al-Qur’an. Bandung: Diponegoro.
Rippin, Andrew. (1993). Their Religious Beliefs nd Practices Vol II: The Formatif Period. London: Routledge.
Schimmel, Annemarie. (1997). Rahasia Wajah Suci Ilahi: Memahami Islam Secara Fenomenologi, terj. Rahmani Astuti. Bandung: Mizan.
Wahid, Abdul & Hendrawangsyah. (2021). Percik Sains dan Agama: Refleksi Lingkaran Kalikuma. Alamtara & FUSA.