THE CLASH BETWEEN RELIGION, MEDICINE AND LOCAL BELIEFS IN THE SUN TRADITION IN LILINTA VILLAGE, RAJA AMPAT REGENCY

Main Article Content

Ulfa Khoirunnisa
M. Syukri Nawir
Zulihi Zulihi
Rian Efendi

Abstract

This study aims to describe the 'Sun' (Pamali) Tradition in the Lilinta Community and see the 'Sun' (Pamali) Tradition in Lilinta Village from an Islamic point of view and see the 'Sun' Tradition from a medical point of view. The research location is in Lilinta Village, West Misool District, Raja Ampat Regency. Data were obtained from primary data sources, namely a collection of stories from the community about sun or pamali in Lilinta Village through interviews. The data collection technique used is to go directly to the field to observe and record activities carried out by the community, especially those related to the 'Sun' tradition. The research uses semi-structured interviews, which focus on prepared questions. The results show that the existence of the 'Sun' tradition is to respect the behavior of these animals towards their ancestors. However, regarding the impact that is obtained if violating the 'Sun' from the point of view of Islam and the medical point of view, they are contradictory or have nothing to do with it.

Downloads

Download data is not yet available.

Article Details

Section
Articles

References

Ahmad, S. (2021). Totem, Ritual and Collective Consciousness: A Theoretical Study of Emile Durkheim's Thoughts. Journal of Religious Studies, 2(2).

Alfons, CR (2020). Totemism in the Era of Modernization: The Reality of the Indigenous Community of Hutumuri Village, South Leitimur District, Ambon City. Community: Journal of Sociology, 3(2).

Arni. (2018). Kinship and Symbolic Interaction of Village Midwives with Urang Halus in Banjar Society. Khazanah: Journal of Islamic Studies and Humanities, 16(2).

Azizah, Z., Falihah, AH, Santoso, BBA, Puspitasari, I., & Sahid, MNA (2023). Frequency of Food Allergies Based on a Survey of Adults in the Yogyakarta and Java Regions. Pharmaceutical Journal, 20(2).

Candra, Y., Setriani, A., & Rengganis, I. (2011). Overview of Sensitivity to Food Allergens. MAKARA, HEALTH, 15(1).

Chintya, A. (2015). Optimizing the Utilization of Marine Resources: Study of Marine Verses. STAIN Jurai Siwo Metro Lampung.

ChornelesSoparue. (2021). Increasing Knowledge About the Benefits of Fish Consumption Through the Socialization Activity "Love Eating Fish - Love to Eat Fish" for Elementary School Students 5, Amahai District, Central Maluku Regency. Journal of Community Service in the Dry Land Islands, 2(2).

Damongilala, L. J. (2021). Nutrient Content of Fish Food. PATRA GRAFINDO.

Fakhruddin, A., Fajar, MRI, Salsabila, AP, Erma, N., & Sururi, ZF (2023). Scientific Study on the Prohibition of Carcasses as Food and Its Impact on Health. Journal of Islamic Research and Studies, 12(1).

Hasanah, M. (2013). The Myth of Catfish: A Descriptive Study of the Medang Village Community, Glagah District, Lamongan Regency. BioKultur, 2(2).

Jeferson, J. (2022). Taboos in the Dayak Meratus Community in Hampang District, Kotabaru Regency (Pamali In Dayak Meratus Community In Hampang District, Kotabaru Regency). Journal of Language, Literature and Learning, 2(1).

Nawir, MS, Yusuf, M., & Kadir, A. (2020). Raja Ampat Islam and the Cuwig Ghost Myth: Clash of Religion, Customs and Local Beliefs in Multicultural Society in Lilinta Village, West Papua. SANGKEP: Journal of Social Religious Studies, 3(1).

Noviyanti, AD (2018). Loka Manurung in the Cerekang Community in Manurung Village, Maili District, East Luwu Regency (Local Pamali Study). Makassar State University.

Pals, & L, D. (2011). Seven Theories of Religion. IRCiSoD.

Paputungan, F. (2023). Study of Freshwater Fish Cultivation in Jaya Lake, Gorontalo Regency. Journal of Management and Business Science, 11(3).

Prameswari, GN (2018). Nutrition Promotion on Fish Eating Obesity in School-Age Children. Journal of Health Education, 3(1).

Rahma, AA, Nurlela, RS, Meilani, A., Sarayono, ZP, & Pajrin, AD (2024). Fish as a Source of High Quality Protein and Nutrition for Human Body Health. Karimah Tauhid, 3(3).

Rani, YF (2020). THE PROHIBITION OF CALLING AND EATING PATIN FISH: A Phenomenological Review of the Beliefs of the Siju Banyuasin Community. Khazanah: Journal of Islamic History and Culture, 10(1).

Shihab, Q. (2007). Tafsir Al-Misbah Message, Impression and Harmony of the Qur'an. Lantern of the Heart.

Strauss, L. (1997). Myths, Shamans and Magic. Kanisius.

Sugiyono, PB (2013). Freud's Contribution to Socio-Religious Life: A Study of the Work Totem and Taboo (1912-1913). Journal of Reflective Sociology, 16(1).

Tasik, FB, Karlina, K., Sapu', N., & Wulandari, D. (2022). The Role of Logical Reasoning in Solving Pamali Problems in Lembang Ratte, Masanda District. Journal of Education, Language, Literature, Arts, and Culture, 3(1).

Wutwensa, BM (2020). Finding Religion in Biak Local Culture. DINAMIS Journal, 17(1).

Yanggo, HT (2013). Food and Beverages in the Perspective of Islamic Law. Tahkim, 9(1).

Yulianto, A. (2019). Local Beliefs in Pemali Banjar in South Kalimantan. Mabasan, 13(1).

Yusuf, M., & Nawir, MS (2021). Famari (Insults Lead to Traditions That Can Cause Customary Sanctions/Fines, Traditions in the West Misool Community, Raja Ampat Islands). SASI, 27(1).