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Abstract
Tablighi Jamaat's (TJ) proselytizing activity has had a significant impact on improving the religious practices of the community not only in India, where TJ was born and evolved, but also in other nations where they preach, including Indonesia. TJ's da'wah has reached rural places with strong customs. The purpose of this study is to investigate the growth and influence of TJ's da'wah movement in the Wetu Telu Bayan indigenous community in North Lombok. This study employs qualitative data collection approaches such as participant observation, in-depth interviews, and focus group discussions. According to the findings of this study, the beginning of TJ's da'wah expansion began with the movement of young people from the hamlet who were still in high school to Jamaah Tabligh's da'wah. He was successful in enticing the community to join by presenting various programs such as Safari Friday (Safari Jumat), a three-day church for spiritual growth. This program was strengthened by the Lombok Uatara Regent's program, namely emotional treatment (Termos) through khuruj, particularly Haji Bakrie, who is also a Tablighi Jamaat figure. This approach is highly effective and has a significant impact on the religious reformation in the Bayan customary region. Another study indicates that TJ members have successfully negotiated their teachings with traditional practices. The society began to renounce traditional practices that were seen incompatible with Islamic teachings.
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References
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- Sikand, Yoginder. (2006). The Tabligh? Jama‘?t and Politics: A Critical Re-Appraisal. The Muslim World, 96,175–195. Doi:10.1111/j.1478-1913.2006.00122.x.
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- Zuhdi, M. H. (2009). Islam Wetu Telu di Bayan Lombok: Dialektika Islam Normatif dan Kultural. RELIGIA
References
Abdullah, Abdul Rahman Haji. (1997). Sejarah Islam di Malaysia: Sejarah dan Aliran. Jakarta: Gema Insani Press
Abidin, K., Zainuddin, R., Burchanuddin, A., & Kamaruddin, S. (2021). Islamic Clothing, Religiosity, and Da’wah Communication. Palakka: Media and Islamic Communication, 2(1), 46-54.
Ali, Jan, (2010). “Islamic Revivalism: The Case of the Tablighi Jamaat.” Journal of Muslim Minority Affairs, 23(1).
Asror, M. Z. (2018). Strategi Dakwah Gerakan Tablighi Jamaat di Kota Pancor. Jurnal: Studi Masyarakat dan Pendidikan, 2(1)
Bhandari, H. & Yasunobu, K. (2009). What is Social Capital? A Comprehensive Review of the Concept. Asian Journal of Social Science, Vol. 37, No. 3.
Budiwanti, E. (2000). Islam Sasak; Wetu Telu versus Waktu Lima. Lkis Pelangi Aksara
Bungin, Burhan. 2011. Metodologi Penelitian Kualitatif. Jakarta: Rara Grafindo Persada.
CUT, M. (2021). Metode Dakwah Tablighi Jamaat (Jaulah) Dalam Menyiarkan Agama Islam Di Mushola Ar-Resq (Studi kasus Bukit Kemiling Permai Bandar Lampung) (Doctoral dissertation, UIN Raden Intan Lampung).
Deliso, Christopher. (2007). The Coming Balkan Caliphate: The Threat of Radical Islam to Europe and the West. Westport: An Imprint of Greenwood publishing group.
Effendi, M. R., Kahmad, D., Solihin, M., & Wibisono, M. Y. (2021). Relasi Agama dan Masyarakat: Studi Tentang Interaksi Masyarakat Bandung Barat dan Tablighi Jamaat. Hayula: Indonesian Journal of Multidisciplinary Islamic Studies, 5(1), 1-24
Fukuyama, Francis. (2002). Trust: The Social Virtue and the Creations of Properity. New York: The Free Press.
.……………………… (2007) Trust: Kebijakan Sosial dan Penciptaan Kemakmuran, Qalam: Yogyakarta.
Hamdi, Saipul. 2015. Demazhabization of Islam, Divinity Economy and Narrative of Conflict onf the Tablighi Followers in Samarinda East Kalimantan?, Al Albab Bourneo Journal of Religious Studies, Vol. 4 No. 2, 2015: 147-168.
……………………. (2020). Integrasi Umat, Kemiskinan, dan Radikalisme dalam Tablighi Jamaat di Indonesia. Jurnal Review Politik, 7 (1),26-54.
…………………….(2021). Self-Islah, Gender Relation and Socio-Economic Challenges on Tablighi Jamaat Proselytization Practice in Indonesia. Islamic Studies Journal for Social Transformation, 17-30.
…………………... (2022). Covid-19, social stigma and changing religious practice in Tablighi Jamaat communities in Lombok, Indonesia. International Journal of Disaster Risk Reduction, 76, 102996.
Hamdi, S., & Smith, B. J. (2012). Sisters, militias and Islam in conflict: questioning ‘reconciliation’in Nahdlatul Wathan, Lombok, Indonesia. Contemporary Islam, 6(1), 29-43.
Hamdi, S., et al. (2022). Madhhab Negotiation, Education Transformation and Conflict Resolution in Conveying the Sermon of Tablighi Jamaat in Southeast Asia. Religious: Jurnal Studi Agama-Agama dan Lintas Budaya, 6(1), 95-110.
Hasanah, U. (2017). Jama'ah Tabligh (Sejarah dan Perkembangan). El-Afkar: Jurnal Pemikiran Keislaman Dan Tafsir Hadis, 6(1), 1-10.
Hasbullah J. (2006). Social Capital : Menuju Keunggulan Budaya Manusia Indonesia. MR-United Press Jakarta. Jakarta
Hedges, Joshua W. (2008). Tablighi Jamat: The Premier Laten Network, The Fund for Peace: Reseacrh Report.
Horstmann, A. (2007). “The Inculturation of a Transnational Islamic Missionary Movment: Tablighi Jamaat al-awa and Muslim Society in Southern Thailand.” Sojourn: Journal of Social Issues in Southeast Asia. 22(1)
Husda, H. (2020). Tablighi Jamaat Cot Goh: Historis, Aktivitas dan Respon Masyarakat. Jurnal Adabiya, 19(1), 29-48.
Ikbar, I., Nurrahmi, F., & Syam, H. M. (2019). Kohesivitas Pada Kelompok Tablighi Jamaat. Jurnal Komunikasi Global, 8(2), 258-270.
Janson, Marloes. (2014). Islam, Youth, and Modernity in the Gambia: The Tablighi Jamaat. New York: Cambrigde University Press
Kamaruddin, K., & Tullah, W. H. (2022). Strategi Dakwah Tablighi Jamaat Di Kecamatan Simeulue Tengah Kabupaten Simeulue. Al-Idarah: Jurnal Manajemen dan Administrasi Islam, 5(1), 1-13.
Lawang, R, M, Z. (2004). Kapital Sosial dalam perspektif Sosiologik. Jakarta : FISIP UI PRESS.
Masud, Muhammad Khalid (Ed). 2000. Travellers in Faith: Studies of the Tablighi Jamaat as a Transnational Islamic Movement for Faith Renewal. Leiden: Brill Press
Metcalf, Barbara D. (2002). “Traditionalist Islamic Activism: Deoband, Tablighis and Talibs.” Dalam C. Alhoun, P. Price & A. Timmer (Eds), Understanding September 11. New York: The New Press
Moleong, Lexy J. (2013). Metode Penelitian Kualitatif. Edisi Revisi. Bandung : PT. Remaja Rosdakarya.
Noor, Faris A. (2012). Islam on The Move: The Tablighi Jamaat in Shout East Asia, Amsterdam: Amsterdam University Press.
Pieri, Zacharias P. (2015). Tablighi Jamaat and the Quest for the London Mega Mosque: Continuity and Change. New York: Palgrave Macmillan.
Rahmat, M. Imdadun. (2005). Arus Baru Radikal Islam (Rev), Jakarta: Erlangga
Rana, Muhammad Amira. (2009). Tablighi Jamaat: The Discourse and Challenge, Pakistan: Pak Institute for Peace.
Scott, Peter Dale. (2007). The Road to 9/11: Wealth, Empire, and the Future of America. California: University of California Press
Siddiqi, Bulbul, (2012). Reconfiguring the Gender Relation: The Case of the Tablighi Jamaat in Bangladesh’. Cultural and Religion. 13(2).
Sikand, Yoginder. (2006). The Tabligh? Jama‘?t and Politics: A Critical Re-Appraisal. The Muslim World, 96,175–195. Doi:10.1111/j.1478-1913.2006.00122.x.
Smith, B. J. (2014). Stealing women, stealing men: co-creating cultures of polygamy in a pesantren community in Eastern Indonesia. Journal of International Women's Studies, 15(1), 118-135.
Subu, A., Arifuddin, A., & Jasad, U. (2017). Strategi Dakwah Jamaah Tablig dalam Realitas Konflik Sosial di Kecamatan Masamba Kabupaten Luwu Utara. Jurnal Diskursus Islam, 5(1), 30-42. Sugiyono, 2009, Metode Penelitian Kuantitatif, Kualitatif dan R&D, Bandung : Alfabeta.
Tittensor, David. (2014). “The Changing Nature of Islamic Mission: The Case of Tablighi Jamaat nad The Gulen Movement”, dalam Clarke, Matthew dan Tittensor, David Islam and Development: Exploring the Invisible Aid Economy. Surrey: Ashgate.
Zuhdi, M. H. (2009). Islam Wetu Telu di Bayan Lombok: Dialektika Islam Normatif dan Kultural. RELIGIA